By R.W. Holder
The reception and interpretation of the writings of St Paul within the early smooth interval types the topic of this quantity, from past due medieval Paulinism and the beginnings of humanist biblical scholarship and interpretation, in the course of the ways in which theologians of varied confessions thought of Paul. past the ways in which theological voices construed Paul, a number of articles research how Pauline texts impacted different parts of early glossy existence, comparable to political proposal, the legislation of relations existence, and the care of the bad. all through, the amount makes transparent the significance of Paul for all the confessions, and denies the confessionalism of prior historiography. The chapters, written by way of specialists within the box, supply a serious review of present study, and introduce the main topics in Pauline interpretation within the Reformation and the way they're being interpreted before everything of the twenty first century
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Extra resources for A Companion to Paul in the Reformation (Brill's Companions to the Christian Tradition)
12 These include, in addition to the canonical Acts and the Epistles, a large range of apocryphal writings, Cassiodorus’ Historia tripartita, the Historia scholastica, and a number of church fathers and medieval writers: Hilary, Jerome, Isidore, Gregory of Tours, Bede, Hrabanus Maurus, Haimo of Auxerre, and others. The main section on Paul, which connects with the June 29 date of the saints’ calendar, has room for a lengthy quotation from John Chrysostom’s Laudes Sancti Pauli. In the tradition of his Dominican order, the author was attempting to create a thoroughly researched and truly comprehensive tool for the preaching of friars and as edifying reading, a tool that would sum up the combined knowledge past and present in the service of devotion to a veritable army of saints.
1940/41) 4. Abhandlung (Heidelberg, 1941), p. —On the reception of the Dionysian corpus, see the “Introductions” in the volume, Pseudo-Dionysius: The Complete Works, trans. Colum Luibheid, (The Classics of Western Spirituality) (New York, 1987).
Paul in all the Mediterranean localities where he is said to have visited. Ephesus had its magnificent churches dedicated to the Virgin Mary, the Apostle John, and the Seven Sleepers, but no church celebrating the memory of Paul. In Asia Minor, the cult of Saint Thecla, the virgin protomartyr who, according to the Acts of Paul, was an early convert of Paul in Iconium far outshone the cult of Paul among the native population. 7 Even in Rome the tradition of the two martyr apostles together, Peter and Paul, not the memory of each of them individually, established the unique significance of the capital city for Christianity in East and West.
A Companion to Paul in the Reformation (Brill's Companions to the Christian Tradition) by R.W. Holder