By Anne M. Butler
Roman Catholic sisters first traveled to the yank West as prone of social providers, schooling, and clinical information. In Across God's Frontiers, Anne M. Butler strains the ways that sisters challenged and reconfigured modern rules approximately girls, paintings, faith, and the West; furthermore, she demonstrates how spiritual lifestyles grew to become a car for expanding women's organization and power.
relocating to the West brought major alterations for those ladies, together with public employment and punctiliously unconventional monastic lives. As nuns and sisters adjusted to new conditions and immersed themselves in rugged environments, Butler argues, the West formed them; and during their labors and charities, the sisters in flip formed the West. those girl spiritual pioneers outfitted associations, brokered relationships among Indigenous peoples and encroaching settlers, and undertook diversified occupations, usually with no prepared investment or direct aid from the church hierarchy. A entire historical past of Roman Catholic nuns and sisters within the American West, Across God's Frontiers finds Catholic sisters as dynamic and artistic architects of civic and spiritual associations in western communities.
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Additional info for Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920
A collaborative publication by members and Introduction : 5 associates of the congregation, this volume intentionally and specifically embraced all aspects of the Immaculate Heart of Mary experience from a feminist perspective. It explored learned gender roles inside the congregation, the assumption and rejection of identity, the honing of an intellectual and spiritual philosophy, the phases of reaching an inner sense of personal freedom, and the consequences of interactions with a male-dominated clergy.
Here renders our mission . . ”10 In the United States, the number of foreign immigrants rose to nearly 100,000 by 1840 and then roared past 20 million by 1920. In their choices, Sister Colubkille McEnery, Mother Odilia Berger, Sister Mary Anselma Felber, Sister Mary Gertrude Guiwan, Sister Marie Agnes Bagot, and Mother Frances Xavier Cabrini—women of Irish, German, Swiss, English, French, and Italian heritage—and other women religious participated in this massive story of people on the move.
Wimmer enjoyed the advantages of age, authority, gender, and American experience, all of which he leveraged against the tubercular Benedicta. To counter Wimmer’s autocracy and contain his sweeping control over the sisters, Mother Benedicta sent her nuns to Minnesota and then went to Rome to appeal for relief from the abbot. Finally the nun, her strength depleted by mortal illness and spiritual harassment, managed to reach her sisters in Minnesota. 46 Like the doggedly strong Mother Benedicta, other young sisters rose quickly in western environments.
Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920 by Anne M. Butler